Wednesday, June 27, 2012

Is Believing in Christ Enough? Q & A about Salvation & Works

What is the proper response to the Gospel?

Question from June 24, 2012 message:

We base most everything on John 3:16 and call people to believe. But today's message seems to take that all away. How are any of us to know if we “hate” our families enough, or “love” Jesus just enough? Are we forgiven and accepted by Christ dying or not? We lead new believers to think that is enough when there is clearly so much more. How is anyone to know for sure they are going to heaven? Your sermon was great, and people need to know this, but it creates a hole in one's heart. It creates doubt. How can anyone ever measure up? How do we ever have peace? When I read what Jesus says I find it hard to believe that anyone can ever reach this heavenly goal. Thanks for putting it out there.

Answer from Pastor Tony

These are very good questions, and I appreciate your heart and struggle. You need to remember that all sermons that I preach have a context. This Sunday's sermon had the context of confronting easy believism and casual, cultural Christianity. So my emphasis was more on a person's commitment rather than Christ’s work on the cross. There are other messages that I have preached that emphasize the grace of God and not falling into legalism. I did a message the Sunday following Easter, April 15, 2012, where I emphasized the grace of Christ in a person's relationship. A person could listen to that message and think that I was preaching easy believism.

So let me answer your question by explaining the full aspect of the gospel and our response to it. The essence of the gospel is that God came to earth in the person of his son Jesus Christ. Jesus completely fulfilled the law and was sinless. He then died on the cross, in our place, taking in his body all of our sins. He suffered the full wrath of God for all of our sinfulness, and to prove that God accepted Jesus' death on our behalf, he raised Jesus from the dead. "Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved… For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day" (1 Cor. 15:1-4, ESV). Today, Jesus rules and reigns at the right hand of the Father in heaven. That is the gospel, and anything other than that gospel will not save us of our sins.

How do we respond to the gospel?

The key word in the Scriptures is by faith. The apostle Paul wrote the entire book of Romans explaining how we are justified and declared righteous before a holy God, not by keeping the law but by faith in the finished work of Christ. "For all have sinned and fall short of the glory of God and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith" (Romans 3:23-25, ESV). We sinned, Christ died for our sins, and we are justified by God when we receive what Jesus did on the cross by faith. So Christ’s work is complete, but we must respond to Christ’s work by faith. So faith is our critical response to the Gospel.

What does it mean to have faith? The problem with most of us is that we see the word faith, and we interpret it to mean intellectual belief. We take verses like John 3:16 that says, “Whosoever believes” and conclude that faith in Jesus is simply an intellectually believing of what Jesus has done for us on the cross. So there is no commitment and there is no trust of our life to Christ. Our faith is simply a mental assent to Christian facts. Yet in the Greek language, the word “faith” and “belief” are identical words. When it says whosoever believes in John 3:16, it means whosoever has faith. So the critical question is, what is faith?

Now obviously, faith involves the intellect. I must have my facts straight. I must know the truth of the Gospel. But intellectual faith alone is not true biblical faith. The apostle James confronts this idea that our faith is just purely intellectual by saying even demons have intellectual faith. "You believe that God is one; you do well. Even the demons believe—and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless?" (James 2:19-20, ESV)

The word faith involves the intellect but it also involves your will. Faith means that you have trust or reliance or dependency on. Faith means you cling to that thing you are trusting. When it comes to our relationship with God, it means that you come to an end of trusting yourself and move to a place of surrender and trusting in Christ. That is why so many times when I offer an invitation I use the word surrender, and I say that you are making Christ your Lord because those words in our English language imply the volitional elements of faith.

You may ask, “How do you know that faith is more than just the intellect and that it involves a commitment of your life?” Because everywhere the gospel was preached in the Bible, the first decision that its hearers had to make was one of repentance. Notice how many verses teach this:

"Jesus began to preach, saying, 'Repent, for the kingdom of heaven is at hand'” (Matthew 4:17, ESV).

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15, ESV).

When Jesus’ disciples were first sent out, their message was repentance. "So they went out and proclaimed that people should repent" (Mark 6:12, ESV).

After Jesus’ resurrection, he gave to his disciples the message of the gospel. "Jesus said to them, 'Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations'" (Luke 24:46-47, ESV).

So on Pentecost when the church issued its first invitation to the world to believe in Jesus, notice how it was offered in Acts 2:38. "And Peter said to them, 'Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit'” (Acts 2:38, ESV).

The message of repentance was not just preached to the Jews and by Jesus’ first apostles. No it was also preached the same way by Paul to the Gentile world. "The times of ignorance God overlooked, but now he commands all people everywhere to repent" (Acts 17:33, ESV).

Notice Paul’s call of response to every person in Acts 20:21. “Testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.” (Acts 20:21, ESV)
 It seems as though repentance and faith are two sides to the same coin. Repentance must come first. There must be a turning from ourselves and our sin and then a trusting in Christ as our Savior and Lord. There must be a turning from reliance on self to then have a reliance on Christ. There must first be a turning from our lordship to the Lordship of Christ. So repentance and faith go hand in hand. You can’t have true repentance without faith and you can’t have true faith without repentance.

False Gospels vs. True Faith

Now, as far as the presentation of the gospel, it is sad but most gospel presentations simply appeal to a person’s intellect. “Believe these facts about Jesus and ask Jesus to forgive you.” There is no repentance and no turning from sin, and there is no real trusting of your life to Christ. Therefore, there is no surrender of your life to the Lordship of Christ. I would say that those gospel presentations are false gospels. It gives the message, but it does not adequately explain the appropriate response of genuine faith.

When a gospel presentation is made that asks for more than just believing facts, and it calls for a person to make a commitment of their life to Christ, that is when people respond with true faith. They know in their heart there needs to be a turning from sin and a surrender of their life to Christ. On the night I became a Christian, the Holy Spirit was convicting me of my lifestyle. No one told me the things I needed to repent of, but I knew because the Holy Spirit was making it clear. No one said, make Jesus your Lord, and yet in my heart I wanted to surrender to Him. So when I prayed, I know my words were not perfect but my heart was broken, and I called out to Jesus. The Bible says, “Whosoever calls upon the name of the Lord will be saved” (Rom. 10:13, KJV).

Some may object saying, “If faith involves repentance and some type of surrender to the Lordship of Christ, then you are making faith into a work for salvation, and we know that we are not saved by works.” “For by grace are you saved through faith and that not of yourself, it is a gift of God: Not of works lest anyone boast” (Eph. 2:8-9, KJV). I would heartily agree that we are not saved by works. We can never be good enough. We could never love enough to be righteous enough to be accepted by God. It is always faith in the finished work of Christ. But true biblical faith is more than the intellect; faith involves your will as well as your mind.

I used the illustration of exchanging your vows in my sermon. When a bride and groom exchange their vows, they are making promises and entering into a covenant that they do not fully understand yet they say, “I do” and “I will.” At that moment they are married. In their marriage they will face challenges that they never expected, but because of that vow and the commitment they made on their wedding day, they will be faithful and fulfill their promises. In the same way, when we become followers of Jesus Christ, we do not know all that our lives will experience. Yet by the grace of God, we will remain true to our Lord and seek to serve Him all the days of our life.

That is the difference between faith and works. I made a covenant vow to my wife. I am now married. That will never change. Because of the relationship that I now have with my wife, I will seek to love her and serve her needs all the days of my life. In the same way I made a commitment to follow Jesus, and because of that decision, I will seek to love him and serve him all the days of my life. Works follow the commitment. Works follow faith. If we have no works after our faith, then our faith was flawed. We are not saved because of our works, but if we are saved, there will be works that follow. Our love follows our faith.

Some may object and say, “Committing your life to Christ and His Lordship is too hard.” That is like saying loving my wife is too hard. You see, when you say “I do” to Christ, you are doing it out of a heart of love. It is a response of JOY! When our minds are enlightened to the truth of the gospel and the beauty of Christ and His work, surrender and repentance is a joyful expression. "The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field" (Matthew 13:44, ESV). I'm willing to joyfully surrender everything when I see the value and worth of the treasure that is Christ. The rich young ruler's response was the opposite when he was called to respond with total surrender: "he went away sorrowful" (Matthew 19:22 ESV).

True Faith Brings Change

Now at the moment that we have true faith, we experience what theologians call regeneration. God’s Spirit comes into our bodies and we are born again. “Everyone who believes that Jesus is the Christ has been born of God” (1 John 5:1, ESV).

“Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own” (1 Cor. 6:19, ESV).

When God’s Holy Spirit comes to take residence in our lives there will be a life change that takes place. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Cor. 5:17, ESV). Because God’s Spirit lives inside of us, we want to follow Christ and do his will. We start to live righteous lives. The Bible says that true Christians can’t keep sinning and when they do sin, they are convicted and must eventually repent. “No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God” (1 John 3:9, ESV). True Christians will also love and obey God and love others. “Everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments” (1 John 5:1-2, ESV).

When a person has experienced true faith, they then experience true regeneration that changes their life. So the only conclusion is that if a person does not have a changed life, then they must not have had true faith. The external works that we see in our life are a confirmation of our faith.

Assurance of Salvation

You asked a question, “How is anyone to know for sure they are going to heaven?”

I believe that God wants to give us assurance and hope of heaven, and going through a time of examination of our faith is both good and biblical. “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!” (2 Corinthians 13:5, ESV)

I think it can be profitable to examine our conversion experience to see if we really expressed true faith or just intellectual accent and easy believism. So based on what I have shared above about true faith, I want you to ask yourself these questions about your conversion experience.

1. Was there repentance (a turning from self and sin) when you came to Christ?

2. Was there a surrender of your life to Christ?

3. Was there any life change after this experience?

If you answer “no” to these questions then most likely you have never experienced true faith.

The Apostle John said that we can know for sure if we are going to heaven. He wrote the book of 1 John to help us know. “I write these things to you who believe in the name of the Son of God that you may know that you have eternal life” (1 John 5:13, ESV). When you study the book of 1 John, he doesn’t just look at your conversion experience. He tells you to look at the fruit of your whole life. He makes statements like “by this you know …” In the book of 1 John, he asks questions like … Do you believe Christ came in the flesh and is from God? Do you love God? Do you love others? Has sin become a habit in your life or do you feel conviction and repent of your sin? Are you obedient to God? Those are just a few of the questions that John uses to help you know if you are a Christian or not. Jesus put it like this: “You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit” (Matthew 7:16-17,NASB).

No one can rest on the laurels of their supposed conversion experience. If they do not have a life that matches faith, then they are not truly Christians. “If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him” (1 John 2:29, ESV).

“Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous” (1 John 3:7, ESV).

“By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother” (1 John 3:10, ESV).

I know this response has been long, but I wanted to be thorough. I encourage you to read the Scriptures and other books that give greater detail and articulate this issue even more clearly. John MacArthur's book,The Gospel According To Jesus, is a classic and the most thorough book on this subject. Another more contemporary book is Not A Fan by Kyle Idleman.

Monday, June 25, 2012

Walls Are Going Up!

The walls are going up on our new student ministry building, and you can start to visualize what the layout will be like.  The metal building is set to be delivered this week.  Check back soon for updates & pictures!



To the right you can see the stage area in the large worship room.




Tuesday, June 12, 2012

Q & A about Homosexuality

Sunday, Bro. Tony continued his series "Collision:When My World & Truth Collide" with a message on "The Truth about Homosexuality."  To hear the sermon, visit our website.  Below are his responses to questions that were sent in after the message.

What are your thoughts about voting gay rights? I have a friend that believes that it's wrong to impose my beliefs on other people by voting based on my beliefs.

As Christians we are not just Christians on Sunday and in the church building. We are to live out our Christian faith in every area of our lives. Jesus said, “You are the light of the world. A city set on a hill cannot be hidden.  Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.  In the same way, let your light shine before others” (Matthew 5:14-16, NIV 1984).  Our Christian faith should influence the way that we live at home. It should also affect the way that we work in our businesses. But we are also citizens of a country, and we are to live our lives in such a way that our Christian faith influences the culture and the country we live in. Jesus said to ”Render to Caesar the things that are Caesar's; and to God the things that are God's" (Matthew 22:21, NASB).

God said that we should have concern for government leaders because their leadership affects our society and our lives as well. Paul told Timothy, "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty." (1 Timothy 2:1-2, KJV)

In the United States we have a privilege that was not known in the Bible. We have the privilege to choose our leaders and many times even vote on our laws. It only makes sense that we as Christians would vote our morals at the ballot box. Supreme Court Chief Justice John Jay put it this way, "Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest of our Christian nation to select and prefer Christians for their rulers." (October 12, 1816. The Correspondence and Public Papers of John Jay).

So let me be specific about homosexual issues. I do not approve of homosexual marriage. Marriage is always described in the Scriptures as being between a male and a female. Jesus said, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?” (Matthew 19:4-5, ESV) Therefore, I oppose homosexual marriage.

Do I believe that homosexuals need to be discriminated against? Not at all. No more than if a person was a heterosexual who was living with someone. Would we discriminate against that person? Most likely we would not.  Religious institutions and other businesses can have moral codes of ethics, and they should be free to hire based on those codes of ethics. But by and large, there should be no discriminated difference between a homosexual and a heterosexual who is living in sin.

What about adoption? I would oppose homosexual adoption just like I would oppose giving an adopted child to a heterosexual couple who is not married. In both situations, the parents would be setting an example that is contrary to the word of God. Based on statistical studies, children who are raised by homosexual couples are more likely to explore same-sex behavior than children who are raised by heterosexual couples. Our morals really are caught more than they are taught.

A family member is homosexual. Do we invite him with his boyfriend into our home for holidays, dinners, etc.?

Let me answer this question as though you were talking about a family member who is living with someone of the opposite sex. Sex outside of marriage is just as sinful as homosexuality. How would you respond to that person and their partner? Most likely you would allow them to be part of most of your family functions, but you would not allow them to express their sinful behavior and outward affection in your presence or in your home. If they were spending the night, you would make them sleep in separate rooms. I would extend those same boundaries and guidelines to a homosexual family member. Look at how Jesus tells us to respond in love to those that we oppose in Matthew 5:43: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.  For if you love those who love you, what reward do you have?  Do not even the tax collectors do the same?  And if you greet only your brothers, what more are you doing than others?  Do not even the Gentiles do the same?” (Matthew 5:43-47, ESV)

We are called to love people the same way God does. If we only love people who are just like us then we are no better than the lost. But God shows mercy to the righteous and the unrighteous, and so must we. We show them love, but we must always set boundaries in our home. You just have to determine what those boundaries are and be consistent. If you set boundaries toward homosexuals, then those same boundaries need to be set up toward heterosexuals who are in sin as well.

Are we supposed to accept the belief that homosexuals are destined to celibacy? Aren’t they supposed to accept a lifestyle they feel will bring them joy? How is it that I am able to have a happy relationship merely because I am heterosexual? But they are not allowed to have a happy homosexual relationship.

I believe that this question is in reference to this statement I made about the change of a homosexual. I said that “God is not necessarily calling you to a heterosexual lifestyle but he is calling you to holiness.”  The reason I made that statement is twofold.

First, I did not want to give unrealistic expectations to those who are struggling with homosexuality. I did not want to paint the picture that all homosexuals who desire to change will suddenly have heterosexual attraction, and that they will one day get married and have children like the example of Dennis Jernigan that I gave.  The reality is that not all homosexuals who desire to change will then enter into a heterosexual lifestyle. Exodus International (a large Christian ministry that helps homosexuals change) has found the following statistics from people who have gone through their program: 23% convert to a heterosexual lifestyle and 30% change into a chastity lifestyle. Because of this statistic I did not want to paint a picture that it would be easy for a homosexual to simply change into a heterosexual. It is not easy.

The second reason why I made this statement was because I wanted to make sure that we are all called to holiness. Your question implies that if I follow God and his holy demands on my life then I will have less joy and happiness in my life, that living a life of chastity and celibacy is less joyful than living a homosexual life. I would disagree with that statement. God's standards always lead us to the most joyful life possible. Jesus said, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matthew 5:6, NASB).  A wrong philosophy of our age is to think that God's commandments and limitations take away our joy. The truth is God's commandments, when followed, produce the greatest joy possible. Let me give you an example. Early in my marriage, we had some very rough years. A thought came to my mind that I should dump the relationship and leave because God would not want me unhappy in this relationship. But I knew to abandon my wife would be against the Scriptures so I pursued holiness rather than my temporary happiness and today my marriage is very happy and joyful. Following God's commands lead to the greatest joy of our life - long term. A homosexual who chooses to follow Christ will find his greatest joy. That may mean they become a heterosexual or it may simply mean that they live as a single person with other healthy, non-sexual relationships. And if they do, their single life will bring greater joy than the homosexual lifestyle would. In fact, God promises special blessings on those people who choose a chaste and celibate lifestyle. "For thus says the LORD: “To the eunuchs … who choose the things that please me and hold fast my covenant, I will give in my house … a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off" (Isa. 56:4-5, ESV).

Again my main point is to say that choosing holiness leads to the greatest happiness. Choosing the temporary lust of the flesh and giving in to homosexuality or any other sexual sin will ultimately lead to a loss of joy and a distance in our relationship with God.


More information and/or help for anyone struggling with homosexualilty can be found at www.exodusinternational.org and www.harvestusa.org